Showing posts with label abuse in the church. Show all posts
Showing posts with label abuse in the church. Show all posts

Friday, September 18, 2026

Journey to Egalitarian

I think of myself as an egalitarian. I want to share my journey to egalitarianism, but before I begin my story, let me start with a couple definitions:

Egalitarian: relating to or believing in the principle that all people are equal and deserve equal rights and opportunities.

As a point of contrast, I will also define complementarian because it is often considered the opposing position to egalitarian.

Complementarian: a theological view that men and women have different but complementary roles and responsibilities in marriage, family life, religious leadership, and elsewhere, and that this is God's plan.

This article is written with these definitions in play.

I did not meet Jesus Christ until I was 18 years old. Before that, I had heard of Him, mainly because my dad spoke His name a LOT. I knew Jesus had something to do with church, but mostly I thought His name must mean something important because of the way my dad threw it around when he was drunk and angry. He seemed to think it would get a response from those around him, but I could not for the life of me figure out what that response was supposed to be. However, it did strike fear in me.

When I was 18, a friend invited me to his church and I heard the gospel for the very first time. At first, during the sermon, I was amazed at the non-violent way the pastor spoke Jesus' name. Then, as I listened to what he was saying about how Jesus died for our sins, was buried, then rose from the dead, I was completely mesmerized by this information. I doubted at first, but Truth is like a steam roller around doubt and mine were crushed by the end of the sermon. That day, I became a Christian. That day, I also entered a very confusing world.

All my life, the men around me were out of control. My dad, my uncles (his brothers), one of my granddads (his father), etc., they were all drinkers and abusers. It was their way of life. It was volatile, unpredictable, and led to instability, fear and uncertainty at every turn of my life. The women, on the other hand, were strong, taught us kids a better way to live and abhorred the violence. As a child, I looked only to the women on my mom's side of the family for guidance, authority and everything else because those women were sober, strong, sensible and reasonable. It never occurred to me to look to my dad or any of the other men in my life for anything. The women in my family defined civility, strength and a way of life I desired. The men showed me how not to live, irresponsibility, anger and how to destroy relationships.

The women in my life were the leaders.

I began to grow in my Christian walk and got to know this Jesus whose name my dad had shouted so often in his drunken fits. I read the gospels. My pastor taught me to look things up for myself and not take anyone's - not even his - word for what the Bible says. He encouraged me to make my own observations. In my observations, I was struck with Jesus' frequent and gentle interactions with women. The men in my life did not treat women this way.

A few years later, when I went to Bible college, I heard the strangest talk. I heard people talking about how only men could teach other men and women weren't "allowed" to teach men, only children and other women. I was very confused by this information and wondered aloud who made those rules. I was quickly hushed and told it was "God's plan" and was offered no further explanation. I wondered, "Whose God made such a plan?" This "plan" did not fit what I had learned about God through my studies.

I was confused, but life goes on and it wasn't a huge issue in my life, just a nagging confusion. It never really presented a problem in my marriage. My husband knew I was strongly opinionated and had a mind of my own when he married me. He never treated me as though I was in any way subordinate. We approached all decisions together with equal say in absolutely everything. He was my pastor, had women leading in our churches and the idea that a woman had less of a voice never really came up. His own mother did the preaching and teaching, with no outcry or complaint from her mission board, when his father died on the mission field. He'd seen women in strong leadership positions in the church from a young age.

But I recognized some inconsistencies in churches. One church only allowed a man to be a treasurer, but that man was not qualified so his wife was the one actually doing the work. When he became the pastor of that church, David changed that and made the wife the treasurer because she was doing the work of the treasurer. The unqualified man was relieved because he recognized his lack of qualifications and was constantly frustrated with the process. He questioned David about a woman being a treasurer in a church and he answered that if she's qualified, it's fine. Gender wasn't a consideration at all. In the back of my mind, I wondered why that man would even question a woman being a treasurer. To me, if she can do the work and is willing, she should do it. I didn't "get" the gender questions at all.

Even in small cases like that, I didn't realize the extent to which male dominance was acted out within some churches until decades later when my husband was out of full-time ministry. God closed some doors and opened others and for about 12 years, we' were in secular work. This has presented the need for us to find a church to attend and serve in. This began my journey to a full, official, egalitarian theological position, a position I really already held but didn't articulate in that way. To be sure, I had no idea there were two official schools of thought about women and the church. I didn't realize there was a great divide between what I now know as egalitarian and complimentarian theology. I didn't even realize these terms existed until I started this in-depth journey.

No doubt we cannot base our theology on experience, but my conclusion was not reached through my experience; my re-evaluation of the traditional position held by evangelical churches was triggered by my experiences in the churches we've been to since leaving full-time ministry. Every experience was cradled in what were called "Biblical principles" that were nothing more than rules for women that men made up. There was nothing "Biblical" about them. This led me to study God's Word specifically about this topic: women in the church.

First, let me say that we were not out of full-time ministry for any disqualifying reason. God has led us to this place for now to give our family a chance to heal from the deep hurt our last full-time ministry caused.  As of now, we are back in full time ministry as David pastors a church nearby.

When we moved to MD, we moved to help a church in the area transition to a multi-ethnic ministry. The first Sunday, I knew we would not be staying. The pastor, a college friend, had some very strange ways of interpreting Scripture. He was clearly hung up strongly on women and nearly every sermon addressed women in some way. He went so far as to teach that the entire book of Philippians centers around the two women, Euodia and Syntyche, mentioned in chapter 4. Other bizarre interpretations and his direct way of treating me came to light quickly and we knew we couldn't stay. Bizarre behaviors toward women almost always indicate a sexual interest or problem, so I knew going there was not a safe option for me. My husband didn't see it as quickly as I did. I ended up leaving the church before he did as he had commitments that kept him there a few weeks longer.

My second experience came a little while later at a different church. We left the first one, of course, and settled into a new church and found opportunities to serve. But, one night when waiting while my kids were at an activity, their night janitor walked in on me in the ladies room totally without knocking and without announcing his presence. I was shocked, embarrassed and humiliated. He, in turn, stood his ground and would not leave. I had to walk within inches of him to get out and it was unnerving to say the least. The church leadership all took his "side" and told me it didn't sound like something he'd do. I could no longer be in such a church, so we left. I was heavily criticized by people who were not there when it happened and told that "no one really knows what happened." I said that I knew what happened but no one would listen. That church had already had a sexual abuse case involving a minor, but was remarkably unwilling to deal with this. We had to move on. That janitor is still there, still has unfettered access to the ladies room and still wanders the halls unsupervised. He is not a member of the church.

Church shopping is not easy. Not one other church we visited preached the Word of God. They all preached human ideas, Secular Humanism, and have strict policies against women. When we finally found another church, things were okay for a while. The preaching was shallow, rarely exegetical, but not heretical. My husband took a paid position as music director and we settled in. The pastor told David he needed a teen class teacher because there were many new teens in the church and he wanted to start a class for them. When David told me of this need, I got excited after a couple days and realized God was leading me to teach the class.

I contacted the pastor......he said he wanted to meet with me, but three weeks went by and we didn't meet, so I finally emailed him and told him that if a face-to-face meeting wouldn't work, perhaps we could talk on the phone. So, we did....and he said, "I don't want you teaching the Bible in my church. I want you to teach a curriculum I choose and I want it taught verbatim." I told him I could not teach it verbatim if it had any errors....that I would defer to the Bible and use the Bible as my main text. He would have none of it. His words, "The curriculum I chose has no errors. Do you think every single curriculum has errors?" I told him they all had the potential for errors since they are man-made and he said, "I don't want you teaching the Bible in my church. You either teach the curriculum verbatim or you don't teach in my church." This was too much of a compromise for me; the Bible has to be the final Word or any teaching is empty. We left shortly after this happened.

All this time, ever since the bad experience in the first church, I had been in deep study in God's Word. I had to find out if the pastor in the first church had any Scriptural foundation for treating me the way he did. I found he did not. I also found that God's Word didn't support what was considered traditional teaching about women in churches and marriage. I had to keep digging, I was flabbergasted at first by my findings. What I had seen taught about women in these churches simply wasn't in the Bible. I asked myself why these pastors would teach what's not in the Bible.

I wondered aloud on social media at some teachings. I was met with many private messages....women telling me I had better not question my "place" or "role" if I was going to receive God's blessing. They said I would not have God's blessing if I went beyond the boundaries they felt He set for me. When I asked what boundaries, they had no answer. One of them publicly called me "bitter" and "liberal," with no apology. This added much to my ongoing confusion and frustration, especially since God's blessings were so incredibly evident in my life.

One man referred me to the Council of Biblical Manhood and Womanhood, a false manifesto drawn up by men in an effort to keep "their women" under control. I have read much of their manifesto. The theological and anti-biblical problems I found therein are massive. It's very clear that this was/is nothing more than what cults create to keep their women under control. Almost every cult has started and thrived by keeping women under control with distorted Scripture and applications never intended by God. The Council of Biblical Manhood and Womanhood is no exception. This teaching does not belong in any evangelical church. The teaching in their manifesto is cult-ish and dangerously false.

What troubles me most about the Council on Biblical Manhood and Womanhood is how evangelical churches embrace it without question. I know these people; I have known some of them for decades. I wonder if they've even read it because I believe if I asked them about some of these points separately from the document, they would vehemently deny that they hold those positions and would consider it heresy. Yet, as a whole, they embrace this document and all the teachings it holds. They refer others to it.

In my discussions with pastors throughout my deep study, I found the vast majority of them to be defensive, dismissive and very dogmatic against most everything I've said about women. One man said, "You have to submit!" Another said, "Wives should focus on submission." Almost all said, "You have to stay in your place or God won't bless," in a threatening tone. They are wrong. Imagine a wife focusing on submission when her Bible tells her to look to Jesus.

I wondered about all the defensiveness and quick jumps to frustration and sometimes anger. But, my childhood experience of men always being on the verge quickly reminded me that men are not always valid leaders, despite their claims to be God-appointed leaders. I do remember thinking, however, that I thought men who claimed to be Christians ought to be different than the violent, angry men of my childhood. I have not found this to be true. I have found Christian men to be among the most angry, abusive people I've known.

Women in leadership was confirmed through a study of Scripture where I found women leading in places modern men were saying they were not "allowed by God" to lead. I wondered, if God did "not allow" them to lead, why did He, Himself appoint them as leaders?

I saw Deborah, Huldah, Miriam, Abigail, and a host of other women not only leading but winning battles, building cities, and ruling kingdoms. Not only that, but the New Testament was filled with women leading in their churches....Junia was an apostle....Phoebe was a deacon.....Anna was a teacher in the Synagogue. I have to wonder why modern evangelical men have such a distinct disdain for women in leadership when there is no justifiable reason for that disdain. The church has gone so far away from God's intent that they have made it seem unnatural and wrong for any woman to lead in any capacity. Could this be a tool of Satan to hush up half the Christians, therefore slowing the spreading of the Gospel?

Some churches only limit women in church.....others do not believe women should lead anywhere in the world at any time! One pastor indicated my husband was out of God's will because his boss at work was a woman.

The last place sexism should take place is in the church. I'm amazed that men make all the "rules" for women based on a few random verses whose contexts don't fit the narrative being portrayed. Men make the rules and they call themselves "godly" while making them, then the women are put on notice about the rules and told they are "godly" if they follow those rules and "ungodly" and even "out of God's will" if they do not abide by these man-made rules.

This needs to stop. This is the stuff of cults.

In learning how cults operate and some of their rules and practices, many of them strongly resemble what we've seen in regular, independent Baptist and Bible churches. These churches practice exactly what many cults practice, including keeping sexual abuse of children and women private and "dealing with it internally," as though it's not even illegal to do so. They all have strict rules about women and never is a woman in any leadership capacity. In most Baptist and Bible churches, women aren't even "allowed" to gather the offering or usher people to seats. Women aren't reading the Scriptures or leading in prayer, but remain in their seats, silent, restricted to teaching only children and perhaps other women but only with strict male supervision.

In a discussion of this topic with one of my sons, I mentioned all these churches having rules for women and some even having entire policies about women. He asked if these churches also had policies about and for men.

The answer is no.

There are few policies for or about men. The policies are made by men, but rarely for men. Think about that for a minute. Let that sink in. Men make rules for women but do not make rules for themselves, and certainly women don't make rules for men. It is no wonder sexual abuse is rampant in churches. Perhaps women should be making rules for men.

The Bible makes it very clear that there is no across-the-board requirement for women to be in a constant place of subordinate submission. Modern Christianity has redefined the church to be an exclusive patriarchal society where women are oppressed and controlled by men at every turn, banned from many available ministry opportunities simply because of their gender, and hushed when they try to speak out.

The lack of empathy and compassion in evangelical leaders is striking and is one thing that made me take a step back to look at this issue in more depth. Even as I've shared some of my honest findings on social media, I've been met with public decries lined with mean-spirited rebuttals that are out of context and laced with personal attacks and outright disrespect. I'm reminded then that evangelical men do not think they have to respect me as a woman.....they behave as though they are the only ones who are allowed to be respected and they'll be the first to demand that respect.

Yes, wives are told to respect their husbands in Scripture, but respect is not an exclusive behavior. Each of us as Christians should respect the other. If the only respect ever given is wives toward husbands, what a sad world it would be. This is not God's intention. It's not good to put God in our human box, put a lid on it and label it Godly.

My study summary is simply: Jesus appointed women to lead. Jesus did not limit women's involvement with or access to himself or his ministries. He not only welcomed them against his male disciples' advice and desires, he did not hesitate to give them ministries of importance and credit for their work on his behalf. He defied his male disciples, at times silencing them with his approval of women and their service to him. Strong, female leaders are not a threat to male leadership. Men who think women are a threat are not qualified to be leaders.

Very few of today's male evangelicals resemble Jesus. They relegate women to the back seat and prevent women from using their God-given gifts and practicing sound doctrine like Priscilla did when she corrected and taught Apollos. I can't think of one evangelical pastor I know who would endorse or encourage this in any woman. They tell women, instead, that they can only teach women and children. Of the dozens of pastors I know personally, I can't think of one who would say, "I commend to you our sister, Phoebe, who is a deacon at the church in Cenchrea, that you receive her in the Lord.....and that you assist her....." So, the men of the church of Rome were to assist a female deacon sent by Paul....and he wasn't talking about helping her carry her luggage.

The modern church has twisted God's Word to fit a patriarchal agenda and it's leading to abuse around every corner. The vast majority of evangelical churches has a history of abuse in some form or another - and most also have current abuse going on. Evangelical leaders deny this fact, but the ones who are being abused talk to me and they tell a very different story.

Para-church organizations within the evangelical world are the same. If there are any women on their boards, they are very few and are dominantly outnumbered by men. ABWE (Association of Baptists for World Evangelism) finally put women on their board of directors after their star doctor's pedophilia was exposed by his many victims. ABWE did not handle the abuse correctly and STILL has not handled it properly, yet they continue as an organization with the blessing of many, many churches. Their board consists of 20 people - only three are women. Even after Donn Ketcham was caught and exposed, they retain an imbalance of leadership. Even though the Pii Report, which disclosed the full investigation, said, "Sexual abuse flourishes in environments with unequal power relationships" - they only have three women in leadership. It's shameful.

The GARBC (General Association of Regular Baptist Churches) has a council of 18 and no women in leadership. Zero. There is zero female representation within the leadership of the GARBC. I fear abuse will continue unchecked within GARBC churches and it's already rampant.

The SBC (Southern Baptist Convention) has six executive committee officers and only one is a woman. Every title except hers has the word "chair" or "chairman" in it. Her title is "secretary." They have 86 executive committee members, 11 of which are women. There is clearly an imbalance of representation and I fear abuse will continue unabated within the SBC, as it has for decades.

I am an egalitarian. I reject the complementarian teachings that support the oppression of women by assigning roles then treating those roles as doctrine. I refuse to mix roles with doctrine as though they are intertwined and assigned by God. I subscribe wholeheartedly to Galatians 3:28, which states, "There is neither Greek nor Jew, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus." While some believe this is talking about salvation only, it has far reaching ramifications. See 1 Corinthians 12;13-27 for more on that. We are joint heirs with Jesus in every way.

My position is not popular among my evangelical peers. I respect their differing views, however, I cannot base my position on their opinions; I must adhere to the Word of God. It takes a lot of time for people to change a theological position, especially one they've learned from the cradle and never studied out for themselves. Those of us who embrace the egalitarian position know this and try to approach complimentarian thinking with compassion and patience, even while being met with anger, raised voices, name-calling and dogmatic, threatening statements. The threatening tones and statements are a real mystery to me since none of these people have any authority in my life whatsoever. They can hold no threat over me, yet they continually try.

We should all question what we've learned from the cradle - and beyond. Question everything and everyone. Take no one's word for anything the Bible says; look it up for yourself. You might find yourself changing a theological position or two.

~Tricia




.








Wednesday, April 20, 2022

Tell Your Story

Recently, a young woman I know found out that her abuser, a pastor, leader in the church, and missionary, had died. She had mixed emotions about it because she had never had the opportunity to get justice.....and now she can't because he died. She wasn't sure there were other victims. She can be sure there were. Abusers don't stop with one victim. Never.

I hope she finds the strength to tell her story. Those other victims need to hear it. They need to know they are not alone and that the future offers hope because of Jesus Christ. 

I was recently dismissed when I tried to tell one of my stories. I was told that it was not necessary to tell what happened because "everyone has stories" and we need to focus on other things.

But, telling the stories is so important. Here's why:

For someone who has been abused, telling their story adds to and aids in the healing process. It's therapeutic for them to tell their story. It helps them process it and the effect it had on them. Being able to articulate it gives them power. The more they tell it, the more powerful over it they become. If you will listen and let them tell their story, you are a hero.

Telling your story helps other victims. If you are able to articulate your story, that is a victory in and of itself and other abuse victims need to see and hear that you can tell what happened to you. There is power in hearing someone else's story because it gives hope to the hearer. 

Your story can help other abuse victims process what happened to them. Getting out of an abusive situation does not put an end to what an abuse victim has to deal with. Memories are strong. Dreams that were shattered because of abuse take time to rebuild. Safety and trust have to be regained. Seeing you be able to tell your story while no longer living under the power of the abuser is mighty medicine for other victims. 

God heals all abuse and victims need to hear how God healed your abuse so they can have confidence He will heal theirs. Coming off abuse, a victim often feels hopeless and is filled with despair. Hearing your story gives them that spark of hope that will eventually end their despair.

Telling your story breaks the shroud of silence that is essential for abuse to keep happening. All abusers depend on the silence of their victims. When you tell your story, you are smashing one of the most important tools and abuser has, silence.  

Sometimes you will try to tell your story to someone and they will dismiss you and not let you. When that happens - and it will happen - move on. That person will not be part of your healing. It's best to move on quickly and realize your relationship with that person will remain surface. While that may initially hurt because you thought you could be closer to that person, it's best to see the reality right away and move on quickly. You can still be friends with that person, but it will be more of a shallow friendship because you can't share your whole heart.

Tell your story.
Tell your story again and again. 
As much as you need to, tell your story. 
Those who will listen will have a huge part in your healing.

~Tricia


Thursday, July 11, 2019

What Mark Cuban knows Better than your Pastor

Mark Cuban, famous owner of the Dallas Mavericks, inherited a patriarchal, abusive environment within the organization. He came up with a great solution and hired Cynt Marshall as his CEO. Before taking the job, she went around the company and interviewed women, finding out it was not a friendly place for women. She also found that the leadership in the organization was out of balance. She took the job and now, under her leadership, there is a balance of power within the organization and women have an equal voice. Click here for her interview on the Today Show. Click here for her message at an Expotential conference.

In her Today Show interview, she stated, "Diversity is being invited to the party, but it includes being
asked to dance. You can be at the table, but if you can't talk and people are not including you, so what?"

This made me think of the situation at ABWE where, after Donn Ketcham got away with decades of abusing women and girls on the mission field in Bangladesh, ABWE finally put women on their board of directors.....3 women.....and 16 men remained. To this day, ABWE has not done enough to rectify their culture of abuse. It remains.

How is it that a worldly man like Mark Cuban can "get it" about abuse and power and churches don't? One could argue that church leadership is not about "power" but I see nothing but power, and the abuse of power, within today's church leadership.

A recent adult "Bible" study played this out. It was a group of married adults and they were studying a Sunday School quarterly. This particular lesson covered a few of the 10 Commandments, including "You shall not commit adultery." The teacher took the class to Matthew 5:27 & 28, where Jesus says, ".....if a man looks at a woman to lust after her, he has committed adultery with her already in his heart." Ok, so far, so good, but I was shocked at what happened next.

In the class, the people started a discussion about this verse and one woman said, "Well, girls have to be modest." They followed this statement up with extreme examples of women and girls not being modest in church. In looking around the church, I found no one dressed immodestly.

This turned the discussion to women and the "part" we women play in "causing" men to sin and commit adultery in their hearts. I was appalled. This discussion went on for about 10 minutes, and even though a couple of us presented the Truth, that this verse said nothing about women having a "part" in a man's sin, the people stuck to their thinking that men would sin less if women were more modest. Women have NO part in any man's sin.

So, the culture of abuse remains. Women are continuing to be blamed for the sins of men in the church. While I agree women ought to be modest, I contend that the Bible is not talking about modesty in the same way we do today. When Paul taught instructed women to dress in modest apparel, he was talking to wealthy Ephesian women who were flaunting their wealth in church and he wanted them to tone that down since it's not good to flaunt wealth in church. Read more in I Timothy 2:9-10. Paul clarifies that women are to "dress modestly, not with elaborate hair styles, gold, pearls of expensive clothing, but with good deeds..." These verses say nothing about dressing modestly to help men avoid sinning.

What struck me about the discussion in the class is how quickly they spun the Truth of the verses they were studying. Even the teacher of the class did not refute their opinions, but reaffirmed what they were thinking. They are wrong. Spinning Scripture at any time is wrong and it's wrong to take what Jesus said and spin it like they did.

The natural leap of patriarchy is to blame women for men's sins at every turn. If a man sins with a woman, the church talks about what she was wearing or what she did to entice him. But Scripture does not teach this. Scripture teaches that when a man sins, he is drawn away by his own lust and enticed (James 1:14). It does not say women need to modify their behavior in any way to help men avoid sin.

To jump from a verse about adultery where Jesus addresses men specifically, to the subject of girls needing to be modest is a huge and unjustified jump. This jump is very natural for patriarchy, however, and many church folk would argue with me, some vehemently; but they are out of line.

It's not safe or wise to filter the Bible through any lens, even the lens of patriarchy.

Do I think women and men should dress modestly? Of course. I simply stand against the idea that this is taught in Matthew 5:27&28.

~Tricia

Sunday, December 16, 2018

Four Reasons You Can be Glad Your Enemies are not Dead

Someone does you wrong. You are hurt, angry, in disbelief and experiencing a host of other well-justified emotions. It often happens within the church. Someone gossips about you, lies about you, lies to you, etc. We've all been there. We even wish punishment on them. We wonder how such a holy God can tolerate their abuse of others. We hope God will pour out His righteous judgment on them so we can get justice and feel vindicated.

But that normally doesn't happen.

Now what?

I'll tell you what.

Rejoice and be exceedingly glad. If God were in the practice of striking people dead for hurtful infractions they inflict on others, we'd all be dead.

Be glad your enemies are not dead because it means God is showing mercy.

And if God shows them mercy, as horrible as they are, you can be sure He will show you mercy. It doesn't mean what they did to you was justified or tolerable. It means His mercy endures forever. Rejoice.

Be glad your enemies are not dead because it means they have more time to get right with God.

True Christianity compels us to want even our enemies to come to God. His patience with them gives them more time to get right with Him. If you are in the midst of  pain caused by others, you might not see it, but God has vision beyond our pain and we can count on His unchanging character to carry us through. This is mercy and grace, things we all need.

Be glad your enemies are not dead because it means there's time for your relationship with them to heal.

You might think this statement is ludicrous, but I've seen it happen. I've seen people who were stark enemies have their hearts softened toward each other and their relationship was restored. God is the God of restoration, no one does it better or more thoroughly, or through more impossible obstacles.

Be glad you enemies are not dead because they, too, have loved ones.

It might be hard to fathom that your enemy has someone who loves them, but they do. Everyone comes from a family and most go on to create their own families. While it's hard for you to see how anyone can love someone who has hurt you so deeply, it's true that some people do love them and it might be too grievous for those loved ones to lose them.

Rejoice in life - even the life of your enemies.
~Tricia




Thursday, December 6, 2018

9 Things I Taught My Sons About Dating

My five sons have called me a drill sergeant, a title I take with pride. I was strict with all eight of my kids, but today, because I've become aware of some dating red flags among Christians, I want to focus on things I taught my sons when they started dating.

I didn't necessarily sit them down and give them a list or even a speech where these things were delivered in a formal way. Rather, these things were addressed as they came up, but were universal for all my sons.

This list assumes Christians participants.

1. She owes you nothing. You may fall in love with her, but that love gives you no rights with her. She can choose not to love you back and you cannot make her love you. She owes you nothing in return. A love that expects love in return isn't love and you're better off getting over it quickly.

2. You get to have zero expectations. You cannot expect a girl to drop her life and be at your beck and call. She has a life of her own and you have to respect that. Expectations kill relationships.

3. Her relationship with Jesus is hers and hers, alone. She does not have to follow anyone's lead when it comes to her relationship with Jesus. You have no say in her relationship with Jesus. Do not expect to have influence, input or claims to her relationship with Jesus. Should you marry this girl, this point is true beyond the wedding. She may choose to include you in her relationship with Jesus, but the choice is hers and you don't get to weigh in on it.

4 You are not her boss. This is America; she has freedom to go where she wants, with whom she wants, when she wants. You cannot influence or interfere with her relationships with other people. You don't get to decide who her friends are, or make her choose your friends - or you - over her friends.

5. You are not the leader in the relationship. Even after you're in a committed relationship with a girl, you are not her leader. She does not need a leader because the Holy Spirit lives in her as much as He does in you and is perfectly capable of leading her as He promised. You do not take the Holy Spirit's place in her life.

6. No means no. "No" is a complete sentence. Do not beg, coerce, trick or otherwise try to engage her in any thing she does not want to participate in.

7. She does not owe you an explanation. If she says no to an invitation to a date, party or other event, take no for an answer and let it go. She does not have to tell you why. She might choose to tell you why, but if you ask and she doesn't want to tell you, she does not have to. See #6 and #1.

8. She is not your everything. Jesus is your everything. If she becomes your everything, your relationship with Jesus has taken a back seat and you are out of line.

9. You are not her spiritual leader. As a believer in Jesus Christ, she is a priest and needs no one else to be her spiritual leader. This extends beyond the wedding, too. Scripture teaches the priesthood of all believers....she does not need your spiritual leadership and Scripture does not support it.

I realize this list is for boys and men, only, but I felt it pertinent to write out this list because of the abuse I am seeing inside young relationships. This list is not to indicate that girls are never abusive. They can be and many are. For this post, however, I'm addressing it from the male perspective and from what I have taught my own sons. I can write a similar list for girls at another time.

As a side note to this, youth group leaders should not be teaching young men how to be the leaders in their relationships, but I see that many are, under the guise of "preparing them for marriage." This is hogwash. Youth leaders need to equally teach both young women and young men to love the Lord their God with all their heart, soul, mind and strength and to love their neighbor as themselves. Parents, settle for nothing less. You call the shots with your teens, call them loudly and without apology.

~Tricia


Wednesday, July 25, 2018

Are Women Distractions?

Joe* was organizing an event at his church that spanned several nights. In an effort to include as many young people as possible, Joe planned to use both boys and girls as ushers.

A male leader in Joe's church took Joe aside and questioned him about using girls as ushers, telling him he didn't think it was a good idea. Joe was taken off-guard by this because he saw no rules against female ushers anywhere in the Bible or within his church's own policies. So, he asked this leader why he didn't think it was a good idea.

This church leader had one answer: "They are a distraction."

Wait, what? Women and girls can't be ushers in a church because they are a distraction?

ARE YOU KIDDING ME?

No, Mr. Church Leader, women and girls are not distractions.....the problem is you. Mr. Church Leader, you have a problem with lust. Don't try to cover your sin up by putting a label on all the female people in the congregation. Your sin problem is HUGE and is leading to the abuse of other people.

You are denying women the opportunity to serve Jesus because YOU lust after them every time they walk by.

You are denying women the respect you are commanded to give them (I Timothy 5:2) because YOU lust after them every time they walk by.

You are potentially causing another church member (Joe in this case) to stumble in their faith because YOU can't control your thought process around all women.

If women are denied the opportunity to serve Jesus because church leadership finds them distracting, it's the church leadership who has the problem and the women should not be punished because of it. It's like telling them, "Because we find you attractive and are distracted by your beauty, you do not get to serve Jesus."

Oh, my.

This mindset has to stop. It's part of the problem. In I Timothy 5:2, Paul admonishes Timothy to treat the older women as mothers and the younger women as sisters, with absolute purity. So, church leaders who find women so distracting that they can't so much as "allow" her to serve as an usher need to examine their own hearts and get their lustful thoughts under control - or resign as unqualified.

This shows me that women in evangelical churches are held captive to the unholy, ungodly, sinful thoughts of men and this is dangerous. It's akin to making allowance for sin...like saying the pastor can't control his thoughts so we'll control the women instead of dealing with the sinful lusts of the pastor.

Do you realize how common this is?
I shudder.
If you're interested in knowing more about how this subtle attitude hurts women and hinders ministry, click here.

~Tricia






Thursday, July 19, 2018

Get Outta My Church!

We had attended a new church for a couple months and were initially glad to find a church that seemed to preach the Truth. It has been a difficult journey since moving to MD over five years ago. Even conservative Baptist churches are not preaching the Word; they are steeped in Secular Humanism.

So, we found this little church in a tight neighborhood and the "senior pastor" preached mostly expository messages. He veered off into opinion occasionally, but I've learned to tune that out. We even said "Amen" aloud a couple times. The people were friendly, a couple women even hugged me. They seemed sincere. They did not make announcements or utilize a bulletin of any sort, so we never felt we knew what was going on other than Sunday morning. I thought that was strange.

One Sunday, we got there to find that the "senior pastor" was out of town and his son, the "assistant pastor" would be preaching. This son is very green and clearly needs some homiletics training. But, we aren't going to cause a fuss over an ill-experienced preacher who is still learning to preach. We all start somewhere. However, one thing he said in his sermon struck a sour cord with me, but it had nothing to do with God's Word or God at all. He said our military men and women go into battle thinking they could never die; that they think it could never happen to them. He said they just go into battle with a flippant attitude. I shifted in my chair. My son had gone into battle....and before he did, he had to sign over power of attorney to us. He knew what could happen to him. He wasn't flippant.

Afterward, when this young man and his wife were greeting us at the door, I said - in passing, not as a confrontation - that our military men and women go into battle fully aware of what could happen to them.....but they go anyway. He said, "Oh, sure, sure.....yeah."

A few weeks later, the son preached again. This time, he butchered James 1, completely misrepresenting the passage and in a very damaging way. We felt bad for the congregation. At the door, as he shook his hand, my husband invited the young man to take a second look at James 1, read it over slowly and simply take a second look. Who would reject an invitation to take a second look at a passage of Scripture? Humility requires that we all respond positively to such an invitation.

However, the next day, my husband got an email from the "senior pastor" telling us that since David and I both met his son with opposition, and because he read my blog, we were no longer welcome to attend his church.

Now, because of red flags in their teachings and practices I was already seeing, I, personally, had already realized I could never put my full heart into that ministry. But, his reasons for kicking us out make no sense.

My threefold rebuttal:

Disagreeing with someone with zero military experience about the mindset of our military men and women is not opposition, it's education. Clearly, this kid is not teachable. Unteachable people are not qualified to preach/teach.

Inviting someone to take a second look at a passage of Scripture is not opposition, it's an act of love.

And concerning my blog, well, all I can say is, dude, you're not the first pastor I've scared off and it's highly likely you won't be the last.

I firmly believe every person who presents God's Word in any way, shape or form must be up for questioning. I will question everyone. Never one time did Jesus admonish someone not to question Him.

Any pastor who is not open to questioning, but frames any question or comment (and even invitations to look more closely at the Word) as "opposition" is not qualified to be in any pulpit.

I suspect - and this is pure speculation on my part - that this pastor is too afraid that the women in his congregation might find out they can have independent thoughts outside of their husbands' and pastors' control and he will have none of that. Every cult has to subdue the women at all times.

Carry on, little cult, carry on. One day you will know the truth.
~Tricia


Tuesday, July 17, 2018

Whose Word is it Anyway?

I heard a young man preach last Sunday. I think the young man has potential, but he has a lot to learn about preaching God's Word. Throughout his sermon, he repeated that this is God's Word, this is what God has said, etc. He reiterated this several times, yet when it came to the actual Word, he changed what God said. He turned it into his own words, but kept God's name on it, passing it off as God's. He preached his word to the people, claiming it was God's Word, but it wasn't at all.

Here's what he did. He took James 1:2, which says, "...count it all joy when you fall into various trials, knowing that the testing of your faith produces patience," and he changed it to say, "...count it all joy when you fall into various trials, knowing that the testing of your faith, when you have the proper response, when handled right, produces patience."

Do you see the difference? He added "when you have the proper response, when handled right" to God's Word, effectively turning his sermon into one of Secular Humanism instead of one of God.

Whose Word is it? When we muddy the clear, pure waters of God's Word with our own secular, humanistic ideas and pass them off as God's, we are not only leading the sheep down a dangerous path, we are jeopardizing our own theology, making us more vulnerable to the rampant false teaching that plagues our churches today.

Be sure, it is God's Word and only God's Word will accomplish His purpose.

Listen to every sermon with a critical ear.

Take no one's word for God's Word.

Look things up for yourself.

If a preacher changes God's Word to suit an agenda (usually an attempt to control people's behavior), do not listen to that preacher.

You have the right and responsibility to question anyone who is teaching God's Word. If they do not receive your questions, they are not worthy or qualified to deliver God's Word.

Be like the Bereans, who were praised for looking things up for themselves. This was no small feat on their part, either, since #1, the entire Bible had not yet been written and #2, there weren't printed copies or a local book store to buy one from. STILL, they looked things up for themselves.....Acts 17:11-12a, "they searched the Scriptures daily to see if these things were so. Therefore, many of them believed..."

~Tricia


Tuesday, March 20, 2018

Who's your Boss? (Hint: It's not Your Pastor)

I recently read a church's position on a number of issues, including their "position" on women. Now, why a church has to have a "position" on women is beyond me. The Apostle Paul said in Galatians 3:28, "There is neither Greek nor Jew, there is neither slave nor free, there is neither male nor female, but you are all one in Christ Jesus," so that pretty much puts the "issue" of women at rest for eternity.

For the record, women are not "issues" who need a policy. Women are joint heirs with Christ.

But, apparently, this church is so afraid a woman might teach a man that they created an entire policy to keep their women in line (cult much?). The church says, "The entire Bible teaches a hierarchy of roles for the home and the church..." and claims that "because the basis of this principle is grounded in the nature of creation...." and they depend on how "it was commonly applied in the original New Testament churches." They go on to say, "Galatians 3:28 (quoted above) affirms the equality of men and women. While the functioning of families and the church involve different roles for men and women, that distinction in no way implies superiority of either gender."

But, the problem is, none of this is true of what Scripture teaches. You can't have it both ways. You can't claim a God-given hierarchy, then tell the peons they are equal. Hierarchy, by its very definition, means they simply are not.

Hierarchy is defined as, "a system or organization in which people or groups are ranked one above the other according to status or authority." (Dictionary.com) Given that definition, which is consistent from other sources as well, I am confused as to how a church can tell its women they are equal when men are given authority and/or status above them and make rules for them. This particular church claims that "the entire Bible teaches a hierarchy of roles for the home and the church," but they fail to show where "the entire Bible" teaches this. (Hint: No part of the Bible teaches this; it is a man-made idea. This is Secular Humanism.)

The "equality" they speak of is not the same equality you are thinking of. Their equality means, yes, they have equal value as a human being because they are made in the image of God, but that's as far as their equality goes. Do you think they mean equal access to the Savior? No, they don't. They mean access to the Savior as long as their husband (or father if they are not married), approves and they look to him as a "spiritual head." They don't encourage women to be independent students of the Word, they encourage women to follow their husbands first and Jesus second. (Never, ever do this. This makes your husband an idol.)

This church's rule book also states, "we don't ask women to assume roles where authoritative teaching and discipline occur." Given this, a woman really has no authority over her own children if they are in the presence of any male church leader. What a danger! (Again, cult much?) This is exactly why Donn Ketcham, ABWE's star doctor, was able to create an environment of abuse and carry his pedophilia on for decades in Bangladesh. (ABWE = The Association of Baptists for World Evangelism and they condoned, covered up and spread their prized doctor's (Donn Ketcham) pedophilia in Bangladesh and Michigan.) The mission board (ABWE) and their supporting churches gave Donn Ketcham complete authority over the other missionaries lives, including the lives of their children. This was all a set-up; Donn Ketcham did this intentionally so he could carry out this pedophilia without hindrance. His entire reason for going and being there was to practice pedophilia and he did it with no resistance for decades. Read more about this here. 

There is no room for hierarchy of any kind in a church. Godly women don't follow this kind of teaching or support it in any way. The definition of pastor/elder/deacon/bishop goes against the teaching these pastors/elders/deacons/bishops promote. Their role is servant. They are servants, not authority holders. They are to serve, not police.

So, let's understand the use of the word "authority" in the New Testament. Authority does not mean power over someone else's life. Your pastors/elders/deacons/bishops do not have authority over your life; they can't demand you live a certain way and enforce that demand. Their authority comes with what they are preaching. They are to preach and teach with authority over what they are preaching, not over the lives of the listeners. That authority comes only through the true preaching of the Word. God has spoken and one - anyone - who teaches what God has spoken is doing it with the authority God built into His Word. They (we) have authority to preach and teach the Word because the Word is what carries the authority. They do not have the authority to boss your life. They do not have authority to promote their own ideas/interpretations. Also, there is no Scriptural basis for preventing women from having the same authority if they are teaching God's Word because, again, it's the Word that holds the authority, not the people teaching. Jesus, Himself, appointed the first evangelist - and it was a woman - and her words of His resurrection carried all the authority of that resurrection.

We also have a responsibility with God's Word when we are listeners. Even if we are not in a position of teaching or preaching, we have the responsibility to only follow those teachers/preachers/leaders who follow Christ. We are to make sure what they are teaching is in line with the Scriptures (Acts 17:11) and confront them if it is not. If you ever hesitate to question your pastor, know that any pastor worth their salt is not only open to questioning, but welcomes it and from anyone. Those who don't welcome questioning should not be teaching/preaching. You do not have to support those who refuse to submit to questioning. I personally scrutinize every single sermon I hear. I double check to make sure the preacher has stayed true to the context, to the consistency of God's character and does not cross over to Secular Humanism (an easy cross-over).

Deciding to join a church does place us in a position of submission so as not to disrupt the order of services, etc., but that position does not contain a hierarchy. We are all admonished to "Submit yourselves one to another" in Ephesians 5:21. Submission is not exclusively for women. We each, leaders and learners, are to submit one to another. Everyone, without exception, is to submit to the next person. This is not optional, but neither is it enforceable, i.e. no one can demand certain behaviors and/or actions from you.

I was visiting a church one time when a visiting preacher got up to preach. The first thing he said was, "I'm going to talk about Ephesians 5, but I don't want you to open your Bibles, I just want you to listen." Shocked, I looked around and saw nearly everyone lay their Bible beside them and not open it. Not me. I opened right up to Ephesians 5 and was dismayed to see that the man talked only of his own ideas and interpretations the entire time. Afterward, I confronted him. I introduced myself, told him I was a visitor and then told him I was dismayed that he'd asked people not to open their Bibles. Immediately, this man was sorry. He said, "You are absolutely right. I never, ever should have done that you can bet I'll never do it again. Thank you." I gotta say, that man had true humility. Yes, he really did thank me for confronting him.

Listen to every sermon you hear with a critical ear. Take no one's word for anything, but look it all up for yourselves. Question everything and if you can't find the answers in the Scriptures yourself, talk to the preacher and ask for clarification on what they said, then correct them if needed.

~Tricia




Wednesday, January 31, 2018

Is Your Church Listening to Rachael Denhollander?

Church leaders should be flocking to read Rachael Denhollander's interview with Christianity Today. Pastors ought to take notes. Mothers who send their kids to the nursery, or children's church, or youth group need to read this, digest it, then read it again. You can read it by clicking here.

Rachael Denhollander ought to be in the pulpit, teaching congregations what forgiveness really is and preaching about seeking justice for the abused and be a voice for the silenced and victimized.

This strong young woman left no stone unturned. A few things rang very loud to me and I want to highlight those here. But, first, I want to say that Rachael experienced exactly what every other abuse victim experiences in the church: No one will listen.

My favorite parts of this interview are many:


We can tend to gloss over the devastation of any kind of suffering but especially sexual assault, with Christian platitudes like God works all things together for good or God is sovereign. Those are very good and glorious biblical truths, but when they are misapplied in a way to dampen the horror of evil, they ultimately dampen the goodness of God. Goodness and darkness exist as opposites. If we pretend that the darkness isn’t dark, it dampens the beauty of the light.

_______________________________________________________________________


When asked, Where did you find an answer? (To doubting God's goodness), she replied,

Going to Scripture directly.


There is no substitute. She did not go to the latest Bible study book by some well-known author. She did not seek out a publishing house or commentary or even a sermon or a conversation with a friend.
She went to the Scriptures directly and found the answers....all the answers.
They, the answers, are there.

____________________________________________________________________________


Church is one of the least safe places to acknowledge abuse because the way it is counseled is, more often than not, damaging to the victim. There is an abhorrent lack of knowledge for the damage and devastation that sexual assault brings. It is with deep regret that I say the church is one of the worst places to go for help. That’s a hard to thing to say, because I am a very conservative evangelical, but that is the truth. There are very, very few who have ever found true help in the church.

It is beyond sad to me that the church is considered one of the least safe places to acknowledge abuse. This is true of the vast majority of evangelical churches. This has to change. The path to change is going to be hard, but it is possible. More on this later.

____________________________________________________________________________

When asked what happened when she told her church she was going to speak up about what happened to her. she said in part:

 .......my status as a victim was used against my advocacy.

......rather than engaging with the mountains of evidence that I brought, because this situation was one of the most well-documented cases of institutional cover-up I have ever seen, ever, there was a complete refusal to engage with the evidence.

I have seen this happen time and time again. It's almost an automatic response. This response is so far from what the Bible teaches that one has to wonder how any church leadership can do this. Rather than realize a victim's advocacy is borne out of their victimization, making them especially qualified to be that advocate, church leadership dismisses it as biased. 
Who better to advocate for victims than another victim?
Certainly a bunch of men sitting around making rules for their church is not more qualified.

_______________________________________________________________________


When you support an organization that has been embroiled in a horrific 30-year cover-up of sexual assault, you know what that communicates to the world and what it communicates to other enablers and abusers within your own church. It’s very obvious that they are not going to speak out against sexual assault when it’s in their own community.

When reading this statement, I reminded myself that she was not talking about ABWE, the Association of Baptists for World Evangelism, a mission agency that allowed a pedophile doctor to practice his pedophilia in Bangladesh then covered it up for him for decades. Some leaders within ABWE, even to this day, are ones who were part of the cover-up. 
Her last sentence, "It's very obvious that they are not going to speak out against sexual assault when it's in their own community," speaks to ABWE as much as USA Gymnastics.

__________________________________________________________________________

When asked, "Why are we capable of seeing evil in other communities but not our own?" She responded, in part:

One of the dynamics that you see in a Christian church that is particularly devastating is poor theology. 
But often, if not always, people are motivated by poor theology and a poor understanding of grace and repentance and that causes them to handle sexual assault in a way where that a lot of predators go unchecked, often for decades. 

Poor theology. But, how can that be? How can one go to an evangelical Christian church and have poor theology? Isn't the preaching, the main avenue of teaching theology, enough?
It is not enough because pastors are not preaching, they are regurgitating what they've read in the latest commentary or book they've read. They are not expounding God's Word, they are expounding mankind's words. They are not citing Truth, they are citing catch phrases and acronyms. 
This has led to poor theology. This has led to a massive famine of doctrine.
People have become afraid of doctrine and want to feel good, have their comforts handed to them and go home to their first-world, privileged lives feeling like they are going to see special blessings from God because they "obeyed" Him and went to church.
Um, I hate to break it to you, but that's not how it works.
Rachael is 100% right.....poor theology contributes greatly to the problem of abuse within the church.

_______________________________________________________________________

When asked if she was apprehensive in telling her abuser she forgives him, she said, in full:

I did to an extent, because forgiveness can really be misapplied. Taken within the context of my statement, with the call for justice and with what I have done to couple forgiveness and justice, it should not be misunderstood. But I have found it very interesting, to be honest, that every single Christian publication or speaker that has mentioned my statement has only ever focused on the aspect of forgiveness. Very few, if any of them, have recognized what else came with that statement, which was a swift and intentional pursuit of God’s justice. Both of those are biblical concepts. Both of those represent Christ. We do not do well when we focus on only one of them.

This has also been our experience.
Focusing only on the forgiveness aspect of this is misguided thinking.
It is Secular Humanism, something very few Christians recognize.

___________________________________________________________________________

When asked what it means for her to forgive her abuser, she said, in full:

It means that I trust in God’s justice and I release bitterness and anger and a desire for personal vengeance. It does not mean that I minimize or mitigate or excuse what he has done. It does not mean that I pursue justice on earth any less zealously. It simply means that I release personal vengeance against him, and I trust God’s justice, whether he chooses to mete that out purely, eternally, or both in heaven and on earth.

It's incredibly sad and disheartening to me that so few Christians understand this.

____________________________________________________________________________


The first thing that has to happen to help this change in the church's response to sexual abuse to take place is, patriarchy has to die. 
Patriarchy gives power and there is no place for power in any church.
Pastors/deacons/elders/leaders are not in a position of power, they are in a position of servanthood. 
If there is no position of power, there can be no abuse of power.

If you have kids, you are their authority, not the pastor/deacon/elder/leader. 
You are the authority over everyone when it comes to your kids.

Read Rachael's interview.
Take notes.
~Tricia




Sunday, January 21, 2018

BANNED! But Still Qualified?

I learned this week that a church, in response to a man who said some disturbing things about his interaction with a baby in the nursery, banned all men from the nursery. All men....banned.

Let's get this straight....instead of dealing with the man who has the problem, this church put all men in the category of being a danger to babies and banned them all, even the fathers of the babies who stay in the nursery.


Yet, even though all men are banned from the nursery, men in that church continue to serve in other leadership roles in the church. Wait, what?

Again, let me get this straight. The men are all deemed to be a danger to babies, yet the men are qualified to serve as deacons, pastors, teachers, trustees and supervisors of other ministries? Uh, no. No they are not.

This is a good example of a church refusing to deal with sin. One man has a problem and instead of dealing with that problem, the church put all men in his category and declared them all a danger to babies. They brought down all their men to cover the sins of one (really two in this case). How can the other men, the men who didn't have a questionable interaction with a baby, allow themselves to be aligned with the one who did?

When the pastor and his wife were given the opportunity to know who the guilty men are in this situation, they refused to listen. Instead, they want all their men to be thought of as potentially abusive to babies. Every single man in the church is banned from the nursery. Get that. Let that sink in. If you are a father in that church and you take your baby to the nursery, you are NOT ALLOWED to enter the room where your baby is being held. How can there not be legal ramifications to a man not being allowed in the same room as his own child?

This is all so deeply disturbing. What else are they hiding?

If you are a father and you go to a church that will not allow you to be in the same room as your baby or toddler, get out of that church as fast as you can.

If you know the men in a church are not allowed in the nursery but are allowed to "serve" in other ministries, get out as fast as you can.

Men who are not qualified to serve in the nursery are not qualified to serve anywhere.

How can the moms of these babies and toddlers tolerate their husbands being aligned with abusers? How can they stand by and let their men be dragged through the mud of abuse without speaking out against it? Oh, wait, I forgot.....women in church are rarely allowed to speak out. So, churches like this get to make rules that turn all men into abusers and the women have to sit down and shut up about it.

Aly Raisman, Olympic gymnastics hero, recently addressed the judge and the court in her victim statement in the sentencing trial of her abuser, Larry Nassar. You can watch that statement here. She is brave and heroic for speaking out, as are all the victims speaking out. She pointed out that her abuser served on the very committees designed to keep athletes safe, yet he was the biggest perpetrator all the time! Think about that.....this is also true in your church. The men are the leaders, the men make the policies, the men have the voices, yet the vast majority of the time, the men are the abusers!

Don't you see? The male dominance in your church is part of the grooming process used to keep abuse alive. In this particular church, all men are deemed unsafe to be around babies and their wives sit back and quietly let this happen. I would not. If I had ever been in a church that restricted my husband's access to his own children, I would leave immediately.

Jesus was trusted with children. If the men in your church are not, they are nothing like Jesus.
Choose your servants wisely.
~Tricia

Thursday, January 11, 2018

Is Your Pastor a Criminal? (It's more likely than you think.)

Another pastor's sexual abuse of a minor came to light recently. You can read about it here in Amy Smith's blog, Watch Keep.

The young woman was 17 years old when her youth pastor took her out to an isolated place at night and sexually assaulted her. Immediately after the horrific act, he "apologized" and then instructed her to keep it quiet and "take it to the grave."

Some people, even people in her own church, believe she was a "willing participant" and even an "opportunistic woman."

The church was not a safe place for this young woman. She suffered the worst devastation of her life in, and because of, the church.

People, this is preventable. One of the problems with abuse in the church is people's fear of talking about it. The church likes to keep their sin quiet so the world doesn't find out. This is why many perpetrators seek churches specifically as a place to find their victims. They know their secrets are more likely to stay secret in a church more than any other place on the planet. So, they go to churches, they put on the costume of righteousness and they begin grooming their victims.

So, the first thing to do to help prevent abuse is: Stop the silence.

Another thing perpetrators do is make sure their victims are seen as equally responsible for the abuse. This is done by making sure the victim is somehow framed in a negative light. In the young woman's story referenced above, she was immediately painted as "unforgiving" and "bitter" because she spoke out. She was told not even to talk to her own parents! She was not validated or treated with respect. He abused her, he gave her a faux apology, then painted her as the problem for her "unforgiveness." Realize this is part of the grooming; a part of the plan from the start. There is no reactionary behavior from the perpetrator....his actions are all planned out from the start, even his "faux apologies."

So, the second thing to do to help prevent abuse is: Keep all blame on the perpetrator.

In this particular case, this youth pastor's superiors went along with his cover-up. The girl was so traumatized that she finally said something to some trusted women in the church. Oh, but those women weren't to be trusted because they went right to the pastors and the girl got in trouble for telling! They should have gone to the authorities. She was further traumatized and further victimized by her own fellow church members. Gossip ensued, making everything worse, which it always does. What should have happened: the authorities should have been called and it should have been reported. The act itself is criminal and not reporting such an act is also criminal. So, at that point, you have criminals - people actively breaking the law - running your church. And, in this case, the perp got a standing ovation. My word.

So, the third thing to do to help prevent abuse is: Report the abuse to the authorities.

Some people think that if it's handled "internally" within the church, it's over. However, the law of the land, which we are commanded in Scripture to obey, says otherwise. We don't get to decide which points of the law we obey.

If your church is known for not being silent, for not blaming victims and for calling the authorities on criminals, a perpetrator is more likely to look elsewhere for victims. You see, perpetrators scout out their victims. They don't wake up and randomly find a victim....oh, no....they plan, plot, set themselves in a position to do their dastardly deeds and groom their victims carefully. That grooming takes time, is done meticulously and done with intent. A perpetrator will know if your church allows these things to be "handled internally" or if they are handled properly and legally. This is part of their scouting process; they have to know how a church will handle them.

If your church handles things "internally," you are more likely to have perpetrators in your midst.

This can be prevented. It doesn't have to happen.
More to come on this subject. One blog post can't possibly cover every point.
~Tricia


Thursday, November 30, 2017

Does your Outfit Make you a Rapist?

Amid all the revelations of abuse by people like Matt Lauer, Roy Moore and others in the news, I can't help but think of all the abuse going on within the church. There is no less abuse going on in the churches than there is in Hollywood, politics and the news media outlets, it's just kept even quieter.

While there seem to be many reasons this is so blatantly common, there is one common thread that will ensure it will continue: blaming the victims. One person described what she considered provocative dressing as "reverse sexual harassment." She said that women who dress "like current celebrities" are "just as guilty of sexual misconduct as men."

This equates dress with rape.
Wear the wrong outfit and you're guilty of rape, abuse and violence against women??
Oh, my.
NO!

This is wrong.
This attitude is part of the problem.
This attitude fuels a culture of abuse.

As long as men are given this type of pass, they will continue to abuse. Dress doesn't matter in the least. Women in Burqas are raped and abused all the time; it's rampant. Nuns in Habits have been raped and abused.

As long as people in your church have this attitude, you can be sure abuse is going on behind some closed door somewhere in the building, or behind a car in the parking lot, or in a quiet hallway after a youth meeting, and it will continue to go on. I guarantee it. It's happening every single week. And just like ABWE*, church leadership - all made up of men and men, only - will blame the victim. This guarantees it will continue. These men have to keep the women out of leadership in order for their abusive ways to continue.

Get your head out of the sand, people.

The problem is not how women dress. The problem lies with the abuser, in this case, men. The problem is patriarchy, a system that forces women to share part of the blame for the sins of men.

I don't care how someone is dressed, no one has a right to rape, abuse, touch, intimidate and threaten them.

Those who blame the victim on any level are part of the problem.

Fixing this culture of abuse starts with educating our sons that they are entitled to nothing....that sex is not a need....that aggressive behavior will not be tolerated.....that they are not better than women and God did not give them exclusive rights to leadership.

It also starts with teaching our daughters that they are the boss of their own bodies, even after marriage, and they do not "owe" their husbands sex. We have to teach our daughters that their relationship with God is not filtered through their father or husband, that they should have a voice in their church and can refuse to be part of a church that will not allow it, and that they, too, can be leaders.

I have to speak out against this kind of thinking lest any victim anywhere would think I agree with the idea that any victim is partially to blame.

People in prominent positions in conservative Christian organizations try to silence me on this all the time.

(*ABWE is the Association of Baptists for World Evangelism whose prized doctor, Donn Ketcham, created an entire system of abuse in Bangladesh to fuel his pedophilia, abusing nationals as well as fellow missionaries and their children. When the children grew up and started telling their stories, ABWE blamed them, tried to silence them, and wouldn't listen to them, yet exalted the doctor and allowed him to go into private practice in the States with no disclosure. There, he was given free reign to abuse even more victims and is only now, in his eighties, facing the charges. ABWE keeps going as though nothing happened, leaving the victims in their dust and calling themselves righteous.)

~Tricia


Tuesday, August 15, 2017

More on Fitz. At First Baptist.

I recently wrote a blog post about something that happened to me at First Baptist Church in Laurel, MD. If interested, you can read that post here.

I want to follow up and say this:

Please, for the safety of your children and even your own privacy, be aware that no one there seems to think it's bad that Fitz is not uncomfortable being alone in a ladies room with a woman he does not know.

I was called out over this. I was told I "treated him like trash" and am "hurting the church" by speaking out about this.

Every single decent man in my life has said they would be embarrassed to find they had walked in on a woman in a ladies room. Every single decent man in my life has said they would very quickly leave the room if they walked in on a woman....that it would make them uncomfortable and they would feel terrible.

Did you catch that?

They would leave.....very quickly.....
They would be uncomfortable....
They would feel terrible.....

Not Fitz. He was not a bit uncomfortable.
He didn't feel terrible.
He felt victimized, telling others I "treated him like trash."

He stayed.

I left.

I left while a man stayed in the ladies room.
Doesn't that seem odd and not quite right to you?

He expressed ZERO embarrassment.
He had ZERO discomfort.

He literally stood there, smirking at me.
I had to walk within six inches of him in order to get out....he was blocking the door....he would not move....he stood there smirking.
And, apparently, "I'm hurting the church" to speak up about this.
Nah, the church doesn't need my help; they are hurting themselves just fine.
A "church" that further victimizes a victim while touting the Gospel has missed the Gospel message altogether.

Is he going to walk in on you .......or your daughter...... next?

~Tricia